| Artist’s Notes
I am inspired by a person’s ability to share food with others and the community that grows from this sharing. I see, in the Last Supper, a scene in which the sacred embraces the ordinary. Our daily bread becomes holy when it is shared. The fruit of our labor becomes the fruit of the Spirit when it is shared.
“We cannot love God unless we love each other,” says Dorothy Day, “and to love each other we must know each other in the breaking of bread and we are not alone anymore. Heaven is a banquet and life is a banquet, too, even with a crust, where there iscompanionship. Love comes with community.” With this vision of a feast of companionship and sharing in my mind and heart, I began drawing scenes of a group around a circular table. Over the years, I kept drawing and developing other sketches of the Last Supper, but I kept returning to this initial image. At a round table there is no hierarchy of seating. No one can be seated at the “head of the table”. It is a welcome table. No one can be excluded from the conversation. Jesus is at the table as both host and companion. The circular table draws us all into the scene, giving the viewer a feeling of being included in the meal. We are all participating in this supper.
Over the centuries, the story of the Last Supper has been approached by great artists in various ways. Because of the mastery of how this scene has been handled by other artists, I didn’t feel that I was ready to convey this great scene with all of its complexities for many years. The emphasis in many of these works is often on the drama of the table, the tension amongst the apostles as news of the betrayal is revealed. At this stage in my life, I am now ready to bring my interpretation to the telling of this tale. The theme of my serigraph is community, and what it means to share a meal together. It is a celebration of those times in our lives and in history when, as Antoine de Saint-Exupery has said, “We have learned to see in bread an instrument of community......the flavor of bread shared has no equal”.
I have chosen to create an illuminated narrative border of seventy-eight miniature scenes to emphasize the labor of those who grow and prepare the food. It is important for me, in this celebration of a feast of sharing and companionship, to explorewhere our food comes from, to depict the communal nature between those at the table and those who make the meal possible. Even a simple meal of bread and wine requires the labor of planters, growers, pickers, bakers, winemakers, and so many others. As in many of my other works, the sacred is expressed in the ordinary acts we do, in the care we that we put into each of the daily activities that sustain us, our loved ones and our community.
“…And I pray he works a miracle for the ones who the world leaves empty,
For we who struggle and starve while the few cling tight to their plenty.
This is my prayer. This is my prayer. This is my prayer. This is my prayer. This is my prayer.
For those who work on the land, for those who plant the seed,
For those who work with their hands to bring us the food we need
Thanks be to God and blessings on all who labor.
Thanks be to God and justice for all our neighbors.
This is my prayer…”
-- Song Lyrics by Rev. David Farley (Echo Park United Methodist Church, LA)
Also depicted within the narrative panels are images of caring, sharing and compassion from Matthew 25:35-46; “Just as you did for the least of my family, you did for me. I was hungry, you gave me food. Thirsty, you gave me drink. A stranger, you welcomed me. Naked, you clothed me. Sick, you took care of me. In prison and you visited me.” This supper of mercy is a table of hospitality spread in the midst of an often inhospitable world. In the words of a folk song: “ And there the great revolution could take place; the whole human race could finally sit down in one big circle and eat together and having once shared a meal could no longer be enemies.” Psalm 23 says that God “has prepared for me a table in the presence of my enemies.”
“There are so many hungry people that God cannot appear to them except in the form of bread.”
It is a table of meal sharing. It is the table of faith that overwhelms our fear and transforms our greed into generosity and our bigotry into hospitality. It is a feast of the spirit to which all are invited. It is the table to which a little boy brings his loaves and fishes, and the poor widow brings her copper coins. It is the table to which Zacheus brings his ill-gotten gain, and to which lepers and prostitutes bring their stories of redemption and joy. It is the table where the children are welcomed and blessed. It is the table at which gathers those who hunger, those who are bound, those who are naked, and where strangers are welcomed. It is the table where we come to know and love each other in the breaking of bread, and are not alone any more.
“God of Pilgrims, give us always a table to stop at where we can tell our story and sing our song.”
--Father John Giuliani OSB, The Benedictine Grange, CT
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An original, hand-printed serigraph published by the artist with collaboration of
Aurora Serigraphic Studio, Van Nuys, CA. Completed April 30, 2009.
Edition Size: 200
Dimensions: Image: 23" x 30"
Paper: 30" x 37"
Paper: Lana Cover, 100% cotton rag, acid free, mouldmade in France, Classic White
Colors: 41 colors printed